Forgetting to press the button

By the way, the reason that last Sunday’s sermon has not appeared on the Cathedral website is that though I carefully rigged up the camera, I forgot to press the button to start the recording.

All of which makes me think that the time is coming for me to let go of the responsibility of recording sermons and getting them online and to think about putting together a little team of people to make that happen. The basic tasks are:

  • Putting the camera up.
  • Remembering to press the button (v important!)
  • Taking the camera down
  • Cutting out the sermon from the recording and formatting it in Pinnacle
  • Uploading the sermon to hipcast (or another suitable provider)
  • Clapping hands with glee at the lovely fast upload speeds we have in the office now
  • Embedding the sermon on the website. (easy peasy, these days)

Ideally, these tasks need to be done on the Sunday in question.

Its not that hard and my guess is that we might well have folk with such skills. I’m wanting to expand the use of video at St Mary’s in the future, so there is potential for growth in what we do.

This is already a significant part of our ministry but like just about everything else, it shouldn’t depend on me. Its also time to let go of the way the liturgy begins in St Mary’s by the Provost in full vestments climbing on a chair to push the button.

Anyone interested in being considered for the task should have a word with me. I think we are looking for a little tech-team with a leader and a remit in order that it does not all fall to one person every week.

Cabin Fever

Am getting cabin fever, I think. First it was the snow and then I got a horrible snuffly head cold which has kept me grounded for a couple of days.

Have not been able to accomplish terribly much over the last couple of days except to take once again to various lotions and potions.

Did manage to read a book which I will review in due course. Its Richard Giles’s latest liturgy book, At Heaven’s Gate: Reflections on Leading Worship. It is tempting to say that its Richard Giles’s latest version of the book he has written several times before, however, that would  be cruel and its better to think of it as a distillation of the best bits with a few new bits added. I think its a good book and a good thing for anyone who plans or leads worship to read.

What makes a good book? Well, I guess by calling it a good book, I intend to convey that the author shares a great many of the prejudices that I have whilst simultaneously challenging the rest of my prejudices in an interesting way.

Prayer Resources for Advent

I’ve updated the Daily Prayer page with some new resources, specifically two bookies containing Evening Prayer for Advent.

In the Scottish Episcopal version of Daily Prayer, we have prayers with the title Anticipation which we use for Advent. There are two files for evening prayer. One for the first three weeks of Advent and another for use from 17 December onwards. This last set has the glorious Advent Antiphons before and after the Magnificat. It is these antiphons which are giving shape to our Advent Carol Service which takes place tomorrow evening (29 November 2009) at 6.30 pm.

If you are looking for a list of bible readings for Advent, you’ll find them on the last pages of the Calendar that I published last year.

All these and the bookies for Morning Prayer and Compline are over on the Daily Prayer page.

Glorious Failure

A very dusty hour and a half was spent on Friday trying to get audio from the church to be heard in the hall for the benefit of parents and those working with children who sometimes use the hall and meeting room during part of the 1030 service on a Sunday.

I had come up with the bright idea of trying to use a video-sender gadget to, well, send video from the camera that is used to record sermons into the hall and on to a television. This glorious plan would have not only got the audio into the hall but also real live moving pictures of the pulpit. However, it was not to be. I eventually had to admit defeat. It was possible to send the signals from one side of the Cathedral to another, which showed proof of concept. However, it was not possible to get the signals to go through the thick walls.

This isn’t going to be as easy a problem to solve as I had hoped and I’ve done what I can. It will have to be over to others to come up with ideas now.

My plan failed miserably.

Now, who was it told me that we don’t celebrate glorious failure enough in church? I can’t remember, but it was someone who was talking about the same attitude to risk taking as Kimberly was describing when discussing the liturgy video that I posted earlier.

I’ve much sympathy with her view. Indeed, my original post made reference to Provincial Conferences, which have been one of the places where liturgical experimentation has been much to the fore sometimes. That element of risk taking has been so valuable too.

The great liturgical moments I can remember (seeds scattered during the parable of the sower, the triupudium, asperges with attitude, the gospel and magnificant at my installation) more than make up for the liturgical failures such as the soggy mess that resulted from a failure to get palm crosses to burn during an Ash Wednesday service.

A little risk. A lot of tradition.

On second thoughts, a little risk is part of our tradition.

Hurrah!

Clapping Hands

Earlier this year, there was a rather special service at St Mary’s, at which a number of journalists were present. After the end of the celebration,  I went over to talk to the journalists to give them some quotes for their pieces for the next day. The first thing that I was asked was, “Well Reverend, do you often have people clapping in church at the end of the service?”

I took a deep breath, thought about the quotes that I was hoping they would print and said, “Well, yes we do actually, now let me tell you why I invited Bishop Gene to come to Glasgow….”

It was the prolonged applause which quite a few of the papers focussed on in their reporting including that of  the Herald. (It can also be heard as part of this video of proceedings).

I’ve been talking to some of the musicians in St Mary’s about applause after services. When I came here, applause rang out occasionally in recognition of some particularly bravura organ voluntary or some special event like when +Gene joined us. However, recently, the applause thing seems to have developed a life of its own. Indeed, it seems that the sound of clapping can be heard in our land whether it is appropriate or not.

Thus,  in consultation with the Director of Music, I’ve decided to put the following notice in the service sheets on Sunday. After all, riotous applause is not the only way of showing our gratitude at what is often a carefully chosen, thoughtfully played and prayerful punctuation mark to end our liturgy and send us out into the world.

The Provost and musicians are grateful for the appreciation of the music in St Mary’s and are aware of the affection which is felt towards the musicians. As a measure of this affection, they would prefer the congregation to applaud after services only when people feel they cannot help themselves!

The cradle of the numinous

I’m going to meet with a liturgy honours class this week to discuss yesterday’s 1030 service, which most of them were at. Inevitably, I find myself thinking a bit about what it is I’m hoping to do when I give birth to a liturgical service.

Primarily, I think, my aim is evangelical. I do subscribe to the view that the liturgy of the church is fundamentally a tool for mission. What I’m aspiring to do is to put on services that very directly bring people who feel that God is far from them to a place where they feel God’s love deep in their souls. That is a high aspiration.

The liturgy is the cradle (or perhaps the manger) of the numinous. It is a place where God is born.

Secondly, but scarcely less importantly, I’m hoping to put on something which forms and informs faith. This idea of spiritual formation is one of the things that we are learning about in the Scottish Episcopal Church. The liturgy teaches, moulds, builds character, engenders love.

Holy things for unholy people.

Hmm

The Plague of Bad Typography

Remember the Plagues of Egypt? Well, I bet you can’t actually. Indeed, there is a reasonable chance that if you bet any mildly inebriated bunch of divinity students a pint of something nice that they cannot name all the plagues in order you will have a pleasant evening. (Next week go back and ask them to name the 12 apostles).

Anyway, one of the plagues which the Lord visited upon his people, which is often forgotten, but which affects us terribly to this day is the Plague of Bad Typography. In this aspect of our common life, I must genuflect to those many Evangelicals who have been healed of this plague and produce excellent publicity material for their church. So very many of us who are not known Evangelicals struggle in this area. As for me, I must testify before you all, that I am a born again font geek.

Indeed, it has always seemed to me that if we could only format all our documents properly once and for all and put the right font in the right place, then all would bow the knee and be welcomed at last into the Kingdom.

Of course, I am not always believed.

My frustration over these things can lead to trouble. Picture the hissy fit that erupted when I looked earlier in the week at the Scottish Episcopal Church’s website and found the Word files that had been uploaded which contain our version of Daily Prayer.

They are horrid. They do not use styles. If you don’t know what that means, then repent, even though it is not Lent and go, go now, and find out. If more of God’s people did that, then we would have fewer documents released with 17 tabs per line, bad page-breaks, inconsistent formatting and so on. You want people to come (back) to your church? Go and learn about styles in Microsoft Word. Bizarrely these things are not taught in theological colleges as they are short of time, having to teach us how to heal the sick and raise the dead.

The most important change in our mission at St Mary’s that I have introduced is putting the whole liturgy (hymns, music, notices and the whole bang shoot) into one bookie. Every part of the liturgy is in the right order too. No odd page turns. No scraps of paper. It makes a difference. And yes, I know it is not green. Neither is running churches that are empty because all the people have fled in confusion and bewilderment.

Anyway, when the hissy fit died down, I decided to see how I would format Daily Prayer.

You see the trouble is, people come along to Morning Prayer and then just get lost. They have to turn to the right page, then find the right psalm then turn back to the first bit, then turn to the Benedictus which is in three different places, then they don’t have a collect and it all ends in tears. They don’t come back. They are the Lost.

So what would save this situation? Well, here is my offering of Morning Prayer for next week.

Compare and contrast

My version, with the official version.

My version is a large file. No apologies, it needs to be. There may be some inconsistencies, and it may display differently on your computer to mine. But it uses styles, which means that you can reformat the whole thing to your satisfaction yourself. Can’t you?

Can you do better? If you can, do.

Book Review – Re-Pitching the tent

Re-pitching the Tent: Re-ordering the Church Building for Worship and Mission in the New MillenniumRichard Giles’s book is a modern, best-selling handbook on the design and use of church buildings. The prose is at once funny, profound and opinionated. Paradoxically, this is liturgical space management from someone who would affirm the primacy of the whole people of God and yet also is a Priest Who Knows Best. Excellent illustrations make this a book to be thumbed through and mulled over as much as a book to read from cover to cover. It transforms the ways in which Church buildings can be viewed and enables readers to see them afresh as a vital part of church mission strategy. This is an inspirational and creative book written by one of the world’s leading experts on liturgical space.

Click here to order

Book Review – Creating Uncommon Worship

Creating Uncommon WorshipThis book by liturgist Richard Giles does for the texts of the church what his previous book (Re-pitching the Tent) did for Liturgical Space. His conviction is that the primary minister at the Eucharist is the gathered assembly and not one individual. It is written with conviction and humour.
Quote: “When I was first ordained, incense was consideded very naughty in the Church of England, despite ingenious Scriptural interpretation by initiating clergy who pointed out a certain gift received by the Christ child from one of the Magi, and other hermeneutic tit-bits. The polarization around incense has largely passed, as it has around votive candles, mainly because as we have twittered on among ourselves about such details, the world has formed a queue in the local gift store to buy up every candle and incense stick it can lay hands on.”

Click here to order