The Mothers’ Union and Marriage

One of the most interesting submissions to the Scottish Government’s consultation on Same-Sex Marriage is surely going to be the one from the Mothers’ Union.

I’m not going to rehearse the articles that I’ve put up on this blog about the MU and its attitude to all things gay in the past, but suffice it to say that one of the search terms that seems consistently to drive traffic to this blog is “Mothers’ Union, Homophobia”. For better or for worse (to misappropriate a phrase from the marriage service), this is one of the places that people look to work out what the MU think about these issues.

One of the things that my friends in the MU have always said when I’ve appeared to be mildly critical of the organisation, is that the MU is passionate about supporting all kinds of families and has a special concern that marriage offers something holy and good to the world to strengthen family life.

It seems to me that the current consultation is quite a significant moment for the MU. Does the MU in Scotland actually support all kinds of families. Locally, MU leaders have always been insistent to me that they support stable gay couples and believe that the values they stand for are not just for straight people.

Well, it will soon be time to find out whether what they’ve been telling me is true. I’m quite hopeful. The MU has supported many a radical campaign in the past and they are an amazing bunch of people when they get behind something.

I’m fascinated to know whether the Scottish MU is going to get behind the equal marriage campaign. It seems absolutely designed for them doesn’t it? They say they support marriage. They say to me that they support gay couples. It will be great news for the church if that turns out to be true and they support the moves towards equal marriage and help the rest of the church towards acceptance. It could well happen – never underestimate the MU, is a motto of mine.

One of the things which might be a determining factor is whether MU High Command in London gets involved. In the past when I’ve gently chided the MU, Mary Sumner House in London has been on the phone complaining to my bishop very quickly indeed. (They don’t like their brand being commented on negatively. They actually call it their brand too). My impression, which might be right or might be wrong is that MU leaders that I know in Scotland have been reasonably supportive of gay clergy and several times such individuals have insisted to me that the MU round here is supportive of gay couples in relationships and gay families in particular. Whether that support exists in Mary Sumner House, I have my doubts. My fear would be that it is dominated by appeasers of less reasonable parts of the Anglican Communion. However, one often hopes to be proved wrong.

Well, we shall see very soon what values the MU in Scotland actually have in these areas. I can’t see how they could not respond the government consultation. It is right up their alley.

Here’s hoping that what they’ve always said to me in private round here turns out to be true in public in Scotland.

Friendly and Welcoming Churches in Edinburgh

Time for a quick round-up of churches which welcome and affirm gay folk over in Edinburgh. I made a plea for information last week which was forthcoming, so it is only fair to list the results.

  • Old St Paul’s has a statement on the page of its XYmonday group which says it is “inclusive group welcoming everyone regardless of gender, sexuality (+ all the usual stuff) and despite the strong church link, we are open to people of all faiths and none; we’re here to forge friendship and conversation – not to try and convert people. “
  • St Michael and all Saints has a statement on its liturgy page which says: “We are a welcoming and inclusive congregation. Jesus in the gospels responded to those who came to Him regardless of gender, sexuality, colour or class. We seek to follow Our Lord Jesus Christ in welcoming all those who seek to encounter God in our worship and through our tradition.”
  • The Rector of St James’s Leith said to me on Facebook “Let me be explicit about this: St James Leith welcomes LGBT people. We also try to be welcoming (of all) , but being human, aren’t always as good at it as we’d like to be.”
  • And St Columba’s by the Castle wins a prize for saying on its liturgy leaflet each week: “We believe God affirms all regardless of age, gender, sexual orientation, background or ethnicity and we welcome any who wish to worship and share Communion with us. We welcome and support LGBT people, affirm their lives and ministries, and celebrate their relationships.”

I don’t know of any others to list. P’s and G’s used to have quite a good gay group at one time and was a place 15 years ago or so where I knew several gay people who said that they had found it an affirming place for them. I’ve a feeling that may have changed, but if anyone knows otherwise, do let me know.

I remember a while ago hearing people say, “Oh, we don’t want to say we are welcoming to lgbt people or else people will think we are a gay church, we’ll just say we’re welcoming to everyone”. That, of course is an example of people underestimating the alienation which so many LGBT folk feel towards Christianity. It is also a good example of real life ecclesiological homophobia. (If you’re actions are limited by fear of being thought gay, you are staring homophobia right in the face and in danger of perpetuating it).

There is still time for more nominations. In the mean time, whoever you are and whatever your sexuality, if you are looking for a church in Edinburgh, those four congregations listed above might be good places to start looking.

What the Church of Scotland decided today

Well, a significant debate in the Church of Scotland today on questions relating to ministers in same-sex relationships and also with regard to ministers who are looking to bless couples in same-sex relationships.

They have chosen a very modest step forward. It’s not a great triumph for the cause, but the alternative was worse.

So, how to understand what they actually did? (Don’t read the newspapers, as they are not all accurate. The Guardian is particularly culpable with an inaccurate and ridiculous report on its website claiming that the Church of Scotland has voted to allow gay ministers. It hasn’t).

So, what did they do?
Well, first of all if you want to understand this you need to read the report. You can find it here. At the start of it you can find the “deliverances” which are the various clauses that the church was debating today. I think that they all passed without amendment, so what you see at the start of that report is what they’ve now agreed. Except, and here is the crucial point, they chose option B for Clause 7 not option A.

They’ve agreed to have a new Theological Commission on same-sex issues. I don’t think that many people expect this new Commission to resolve everything, but they have given the Commission a trajectory – suggested a path to follow. What the Assembly agreed today was this:

Resolve to consider further the lifting of the moratorium on the acceptance for training and ordination of persons in a same-sex relationship, and to that end instruct the Theological Commission to prepare a report for the General Assembly of 2013 containing:
(i) a theological discussion of issues around same-sex relationships, civil partnerships and marriage;
(ii) an examination of whether, if the Church were to allow its ministers freedom of conscience in deciding whether to bless same-sex relationships involving life-long commitments, the recognition of such lifelong relationships should take the form of a blessing of a civil partnership or should involve a liturgy to recognise and celebrate commitments which the parties enter into in a Church service in addition to the civil partnership, and if so to recommend liturgy therefor;
(iii) an examination of whether persons, who have entered into a civil partnership and have made lifelong commitments in a Church ceremony, should be eligible for admission for training, ordination and induction as ministers of Word and Sacrament or deacons in the context that no member of Presbytery will be required to take part in such ordination or induction against his or her conscience; and to report to the General Assembly of 2013.

They have also agreed not to inhibit the induction to a congregation of ministers who were ordained before 2009 who happen to be in a same-sex relationship. This means that clergy in that position are not “stuck” in a place unable to consider a call to a new ministry whilst the work of the Theological Commission goes on. It will be for a further Assembly to decide what to do about any such persons. There was considerable debate about this, with many conservative commentators saying that it was going to open the floodgates and that there would be ministers in openly acknowledged same-sex coupledom being inducted in presbyteries up and down the land with all the concommitant fallout that this would bring. One Commissioner even said that the delivererance would allow him to leave his wife, take up with a man and still be inducted to a new charge.

They did make it rather sound as though the Church of Scotland was a hotbed of hitherto undisclosed gay couples in manses and that being gay was such fun that even the straight ministers of the kirk were dying to give it a go.

All in all the best possible outcome. It was a triumph of process rather than a triumph for the gay cause. However each step forward makes the journey possible and my good wishes go to all my presbyterian friends for a well conducted debate and a good outcome.

Gay Marriage in Church in Sweden

The Church of Sweden, with which the Scottish Episcopal Church is in Full Communion, has just voted to open marriage to same-sex couples as well as straight couples. The word equivalent to “matrimony” will be used for all couples.

Something to welcome. Something to celebrate.

General Assembly on sex and singleness

The General Assembly has just accepted a report which says, “There has been in the church also the partial acceptance of homosexuality as an acceptable Christian lifestyle.

People have spoken of a rubicon being crossed by the support that Scott Rennie received last Saturday evening in the General Assembly. However, that is not really so. All the Assembly did then was to refuse to uphold a complaint that Aberdeen Presbytery had acted against Church law in respect of his new post.

The rubicon has been crossed at this assembly however, and it lies in the publication of that sentence. Also, in the acceptance in this report that there are within the Church of Scotland, those who accept that people sometimes have sex outside marriage and that far from being an abomination, this might just be the starting point for a growing, committed, loving relationship blessed by God with joy and delight.

An attempt was made by certain of the Usual Suspects to suppress the report and to see that it was not distributed, but that did not succeed.

The thing that we are seeing happen at he moment is a fundamental challenge to the position that there can only be one definitive attitude to both gay relationships in particular and sex outside marriage in general and that is to forbid and to condemn any physical sexual expression at all. Churches, including the C of S are not making up their minds to change 2000 years of morality at one stroke of the pen though there will be those who say they are. What we see happening is far more interesting. It is that churches are having to accept that within their boundaries there are people who have different views from one another.

Now, that is anathema to the Usual Suspects. Their position is entirely based on the stated claim that there can be only one view.

The church is dividing, not into two camps, one of which accepts gay people and one of which does not; but rather into two broad camps, one of which accepts that different views on these issues are possible within one church and one which cannot accept that at all.

The key quote highlighted above comes from an excellent General Assembly report on Singleness which was buried deep in the Mission and Discipleship council’s business. It is the kind of thing that the C of S does extremely well and by making it available, offers a valuable gift to all the churches.

The report is available in pdf format here and begins on page 4/48.

Well worthwhile.